How are Hinduism and Sikhism related, considering they both originated in Punjab, India?
Last Updated: 23.06.2025 16:42
There is a reason why I mention ROOTED and thus NOT implying that it belongs to one of the numerous sects in Sanatana Dharma like Shaivism, Vaishnavism, Shaktism, Smartism etc…
Kabir, Ravidas and ultimately the NINE SIKH GURUS are a product of this very Sant Sampraday founded by Ramanandacharya!
The Word of the Guru's Shabad eradicates the karma of millions of past actions. ||3||1||
Again we see that the originator of this Sant Sampraday himself talks about Brahman even in Gurbani.
Look within your heart, for there you will find both Karim and Ram;
CONCLUSION:
ਜਿਉ ਜਲ ਛੋਡਿ ਬਾਹਰਿ ਭਇਓ ਮੀਨਾ ॥
For many years, I practiced penance and intense meditation at Kaashi;
For a superficial McSikh who is interested only in separation and not enlightenment the views of Kabir can be easily shown as a denouncement of Hindu practices.
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ਕਹੁ ਕਬੀਰ ਇਹ ਕਹੀਐ ਕਾਹਿ ॥
ਤਬ ਲਗੁ ਹੋਇ ਨਹੀ ਚਰਨ ਨਿਵਾਸੁ ॥੩॥
I went to God's place, and worshipped Him there.
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ਘਸਿ ਚੰਦਨ ਚੋਆ ਬਹੁ ਸੁਗੰਧ ॥
ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥
There the streams of light flow in all directions, few are the men who can cross to that shore!
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I serve the One Lord, and not any other. ||2||
But we have actually seen how much Kabir is also rooted in the Vedantic concept of “supreme realization” but in a non-mainstream path.
then who is there to know what happens without?
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ਮਰਤੀ ਬਾਰ ਮਗਹਰਿ ਉਠਿ ਆਇਆ ॥੨॥
Now here in this verse
ਜਬ ਲਗੁ ਮਨਿ ਬੈਕੁੰਠ ਕੀ ਆਸ ॥
Est sit omnis doloribus placeat rem necessitatibus.
— Kabir, II.57, Translated by Rabindranath Tagore
Shvetashvatara Upanishad (6.23)
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
Can you wash a dog with washing liquid used for humans?
ਗਉੜੀ ਕਬੀਰ ਜੀ ਪੰਚਪਦੇ ॥
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 326
As long as the mind is filled with the desire for heaven,
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ ॥੫॥੧੫॥
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
ਮਰਨੁ ਭਇਆ ਮਗਹਰ ਕੀ ਬਾਸੀ ॥੩॥
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Bhagat Kabir ji / Raag Sriraag / / Guru Granth Sahib ji - Ang 92
That Kabeer died chanting the Lord's Name. ||5||15||
— Kabir, Ramaini 1, Translated by David Lorenzen
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ਕਾਸੀ ਮਗਹਰ ਸਮ ਬੀਚਾਰੀ ॥
ਓਛੀ ਭਗਤਿ ਕੈਸੇ ਉਤਰਸਿ ਪਾਰੀ ॥੪॥
One day, a desire welled up in my mind.
Ramanandacharya was a 14th-century Hindu Vaishnava devotional poet saint who amalgamated Advaita with Vaishnava Bhakti. He was the pioneer in validating NIRGUN and SAGUN Bhakti as parallel paths.
The young and the old drink milk pudding, but these fools eat the cow's body.
I am not a Hindu, nor am I a Muslim.
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ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
I am like a fish out of water,
I left Benares - I had little common sense. ||1|| Pause ||
Kabir (a weaver)
Ramanandacharya’s teachings were centered on pure and personal connection with the God Rama and didn’t believe in any kind of formal ritualism. He used the common vernacular language instead of Sanskrit so that everyone could understand.
Sikhism is a NIRGUN path descending from the Sant Sampraday of Ramanandacharya and traces its ideas to VEDANTA!
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
ਏਕ ਦਿਵਸ ਮਨ ਭਈ ਉਮੰਗ ॥
Says Kabeer, this is what I say:
Now that my time to die has come, I have come to dwell at Magahar! ||3||
The influence of Kabir is significant on Sikhism. The following Bani from Ang 1136 is attributed to GURU ARJAN DEV but if you observe at the end you can see that he was talking in the spirit of Sant Kabir.
ਰਾਮਾਨੰਦ ਜੀ ਘਰੁ ੧
ਸਾਧਸੰਗਤਿ ਬੈਕੁੰਠੈ ਆਹਿ ॥੪॥੧੦॥
The Sant Sampraday of Sikh panth integrates the warrior spirit of the Nihangs and Khalsa, the service of Seva panth and the renunciation of Udasi/Nirmala saints.
He accepted even women (Sursuri and Padywati) as disciples. Bhagat Pipa and Dhanna were Rajput and Jat who were also his disciples.
Bhakti movement began in South (Tamil Nadu to be precise) and slowly spread to Northern parts of India. This movement was extremely popular because of its simple fundamentals which could be understood by even commonfolk. Vaishnavism, Shaivism etc… were already connecting with commonfolk from a long time and this Bhakti movement reinforced it by making the devotee feel a personal connection with the deity.
You are totally pervading and permeating in all.
Says Kabeer, unto whom should I tell this?
If God be within the mosque, then to whom does this world belong?
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One Universal Creator God. By The Grace Of The True Guru:
ਤਜੀ ਲੇ ਬਨਾਰਸ ਮਤਿ ਭਈ ਥੋਰੀ ॥੧॥ ਰਹਾਉ ॥
All the men and women of the world are His living forms.
From Guru Granth Sahib ji - Ang 1195
ਏਕ ਨਿਰੰਕਾਰ ਲੇ ਰਿਦੈ ਨਮਸਕਾਰਉ ॥੩॥
I do not perform Hindu worship services, nor do I offer the Muslim prayers.
There, where millions of Krishnas stand with hands folded,
You have cut through all my confusion and doubt.
Ramananda accepted disciples without discriminating against anyone by gender, class or caste and they included even people from humble origins like
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ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ
I do not make pilgrimages to Mecca, nor do I worship at Hindu sacred shrines.
ਕੈਸੇ ਬੂਝੈ ਜਬ ਮੋਹਿਆ ਹੈ ਮਾਇਆ ॥੧॥ ਰਹਾਉ ॥
Where the demi-gods and the munis are unnumbered, where millions of Saraswatis, goddess of music play the vina,
Here ਰਾਮੈ is Rama and not just lord. Kabir died chanting the name of Rama DESPITE him not finding any result of penances done in holy cities in his previous birth. Another example to show how much Kabir valued personal devotion to Rama in his own NIRGUN style.
We have searched the turaki Dharam (Turk's religion, Islam), these teachers throw many thunderbolts,
How can people understand You, when they are entranced by Maya? ||1|| Pause ||
ਸਤਿਗੁਰ ਮੈ ਬਲਿਹਾਰੀ ਤੋਰ ॥
ਕਬੀਰ ਨਿਰਗੁਣ ਨਾਮ ਨ ਰੋਸੁ ॥
ਤੂ ਪੂਰਿ ਰਹਿਓ ਹੈ ਸਭ ਸਮਾਨ ॥
I am not a Hindu, nor am I a Muslim.
Wherever I go, I find water and stones.
To him who is high-minded, these teachings will be illuminating.
I have taken the One Formless Lord into my heart; I humbly worship Him there. ||3||
Recklessly they display boundless pride while explaining their own aims, they kill cows.
Meeting with the Guru, my Spiritual Teacher, I realize God, my Lord and Master. ||5||3||
He who has highest Bhakti of Deva (God), just like his Deva, so for his Guru (teacher),
With inadequate devotion, how can anyone swim across? ||4||
ਅਲਹ ਰਾਮ ਕੇ ਪਿੰਡੁ ਪਰਾਨ ॥੪॥
ਗੁਰ ਕਾ ਸਬਦੁ ਕਾਟੈ ਕੋਟਿ ਕਰਮ ॥੩॥੧॥
ਕਹੁ ਗੁਰ ਗਜ ਸਿਵ ਸਭੁ ਕੋ ਜਾਨੈ ॥
So in the same spirit Kabir finds pilgrimages to holy cities futile as his mind is fixated on Rama!
Now tell me, Lord, what will my condition be?
Ramarchan Paddati gives more info about his teachings.
For him Dharma was beyond everything physical including the desire for heaven because was fully into the NIRGUN . The last verse shows that according to him the company of the enlightened Sadhus is heaven which is again a typical teaching of Sanatana Dharma.
ਸਗਲ ਜਨਮੁ ਸਿਵ ਪੁਰੀ ਗਵਾਇਆ ॥
My consciousness does not go out wandering. My mind has become crippled. ||1|| Pause ||
From where did the word Maya come? Isn’t it a typical Vedantic concept discussed profoundly in Advaita? It definitely isn’t a concept pioneered by Kabir or even his teacher Ramanandacharya! It is ultimately from Sanatana Dharma!
Sikhism is fundamentally rooted in BHAKTI tradition and thus ultimately in Sanatana Dharma. There is no doubt about it despite what modern McSikh acrobatics try to claim otherwise
Where millions of Vishnus bow their heads, where millions of Brahmas are reading the Vedas,
Let's look at the views of Sant Kabir
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Hari is in the East, Allah is in the West.
ਕਤ ਜਾਈਐ ਰੇ ਘਰ ਲਾਗੋ ਰੰਗੁ ॥
Gauree, Kabeer Jee, Panch-Padas:
ਕਹੁ ਕਬੀਰ ਇਹੁ ਕੀਆ ਵਖਾਨਾ ॥
The Saadh Sangat, the Company of the Holy, is heaven. ||4||10||
Guru Nanak (right) and Bhai Mardana (foreground) with Bhagat Kabir (left). This painting is found in the B-40 Janamsakhi, written and painted in 1733. The painting was made by Alam Chand Raj
There is my Lord self-revealed, and the scent of sandal and flowers dwells in those deeps.
Where millions of Shivas are lost in contemplation, where millions of Indras dwell in the sky,
ਪੂਜਨ ਚਾਲੀ ਬ੍ਰਹਮ ਠਾਇ ॥
Raamaanand's Lord and Master is the All-pervading Lord God.
That God showed me the Guru, within my own mind. ||1||
Actually, this part of the Ang 326 is widely used by McSikhs to show that Sikhism considers Hindu pilgrimages as useless and thus drives home the point again that the “religion” has got NOTHING to do with Hinduism.
Sain (a barber)
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
ਅਬ ਕਹੁ ਰਾਮ ਕਵਨ ਗਤਿ ਮੋਰੀ ॥
ਊਹਾਂ ਤਉ ਜਾਈਐ ਜਉ ਈਹਾਂ ਨ ਹੋਇ ॥੨॥
Raamaanand's Lord and Master is the All-pervading Lord God.
Where should I go? My home is filled with bliss.
I ground up sandalwood, along with several fragrant oils.
ਬੇਦ ਪੁਰਾਨ ਸਭ ਦੇਖੇ ਜੋਇ ॥
How can they kill the mother, whose milk they drink like that of a wet nurse?
ਜਹਾ ਜਾਈਐ ਤਹ ਜਲ ਪਖਾਨ ॥
Sant Kabir was staunchly against cow slaughter.
ਪੂਜਾ ਕਰਉ ਨ ਨਿਵਾਜ ਗੁਜਾਰਉ ॥
I have searched through all the Vedas and the Puraanas.
यस्य देवे परा भक्तिः यथा देवे तथा गुरौ । तस्यैते कथिता ह्यर्थाः प्रकाशन्ते महात्मनः प्रकाशन्ते महात्मन इति ।
Kabir is the child of Allah and of Ram: He is my Guru, He is my Pir.
At the time of my death, I moved to Magahar. ||2||
As mentioned above Guru Arjan Dev was talking from the perspective Sant Kabir whose views we have discussed much earlier here. We know that Sant Kabir continuing in the Ramanandi Sampradaya went further away from the mainstream ritualistic Hinduism and was journeying more towards a SEAMLESS Dharma.
Ravidas (a chamar shoemaker)
He does not dwell at the Lord's Feet. ||3||
Kaashi and Magahar - I consider them the same.
Here ਨਿਰਗੁਣ is Nirgun and not just lord. This is just another example to show that Kabir himself continued in the NIRGUN BHAKTI path.
We can see that great saints like Kabir and Ravidas etc… descended from the Ramananda sampradaya which is still the largest ascetic order in India.
I would go there, only if the Lord were not here. ||2||
I am a sacrifice to You, O my True Guru.
The views of Kabir are very much in parallel to the Advaita philosophy and it is obvious that as the disciple of Ramanandacharya he will carry forward with his chosen NIRGUN BHAKTI.
ਸੋ ਬ੍ਰਹਮੁ ਬਤਾਇਓ ਗੁਰ ਮਨ ਹੀ ਮਾਹਿ ॥੧॥
ਮੇਰਾ ਚਿਤੁ ਨ ਚਲੈ ਮਨੁ ਭਇਓ ਪੰਗੁ ॥੧॥ ਰਹਾਉ ॥
Sadhna (a Muslim butcher) and
Kabeer: O worthless mortal, do not lose the Naam, the Name of the Lord.
Raamaanand Jee, First House:
Where spring, the lord of seasons reigneth, there the unstruck music sounds of itself,
Because in my previous life, I did not practice penance and intense meditation. ||1||
We can understand that Kabir despite being in favor of formless worship was very much embedded in the Dharmik fold but always preached in the spirit of the transcendental nature of Brahman to the point that HE LOST THE DISTINCTION BETWEEN HINDU AND MUSLIM.
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
ਪੂਰਬ ਜਨਮ ਹਉ ਤਪ ਕਾ ਹੀਨਾ ॥੧॥
— Kabir, III.2, Translated by Rabindranath Tagore
NOW…
ਬਹੁਤੁ ਬਰਸ ਤਪੁ ਕੀਆ ਕਾਸੀ ॥
ਏਕੋ ਸੇਵੀ ਅਵਰੁ ਨ ਦੂਜਾ ॥੨॥
Without looking into one's heart, how can one reach paradise?
ਗੁਰ ਪੀਰ ਮਿਲਿ ਖੁਦਿ ਖਸਮੁ ਪਛਾਨਾ ॥੫॥੩॥
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ਹਜ ਕਾਬੈ ਜਾਉ ਨ ਤੀਰਥ ਪੂਜਾ ॥
I wasted my whole life in the city of Shiva;
Let’s look at the most used verse by McSikhs to show that Sikhs are neither Hindus nor Muslims.
The divergence of Kabir’s views from Vedanta is seen in the fact that he fully opposed religious symbolism of ALL KINDS and not just IDOLS.
Says Kabeer, the Guru and Ganaysha and Shiva all know
ਜਿਨਿ ਸਕਲ ਬਿਕਲ ਭ੍ਰਮ ਕਾਟੇ ਮੋਰ ॥
ਬ੍ਰਹਮ is Brahm i.e the Brahman of vedanta but it gets interpreted as an all-pervading lord god.
These morons know nothing, they wander about in ignorance,
My body and breath of life belong to Allah - to Raam - the God of both. ||4||
If Ram be within the image which you find upon your pilgrimage,
Let’s see what Gurbani has about Ramanandacharya’s views.